The Peaceable Kingdom (Edward Hicks, c. 1834) exemplifies Quaker ideals. |
William Penn, Pennsylvania’s founder, was an English Quaker
who received the charter to Pennsylvania as the result of a debt owed to his father,
Admiral Sir William Penn. The younger Penn, who grew up in English high society,
began attending Friends meetings while living on a family estate in Cork,
Ireland, and publicly joined the Society of Friends at the age of twenty-two.
This soon got him arrested multiple times, as King Charles had placed stringent
restrictions against religious groups other than the Anglican church. The Crown
especially hated the Quakers, who believed all people (whether royalty or
commoner) were created equal.
Despite persecutions, imprisonments, and being disowned by
his family, William Penn’s Quaker faith burgeoned, getting him exiled
from English society. He eventually ended up in Newgate Prison, and his dying father,
who had gained respect for his son’s religious convictions, made peace with him
and paid the fine to have him released. Sir Admiral Penn, knowing his son would
face even worse persecution after his death, set the conditions for the founding
of Pennsylvania. After the admiral’s death, young William Penn proposed to the Crown
a partial solution to England’s religious strife: a mass emigration of English
Quakers to America. To Penn’s surprise, the king granted him a large charter,
giving him a large tract of land west of New Jersey and north of Maryland.
William Penn, a strong believer in religious tolerance and a
man all too familiar with religious persecution, set forth to make his land
(first called New Wales, then Sylvania, and finally Pennsylvania) a “Holy Experiment”—a
haven for persecuted religious minorities. Within fifty years, the commonwealth
had a quickly growing city (Philadelphia) and was home to people of several religious
backgrounds.
The Society of Friends
Quakers began worshiping (silently, of course) at Upland in
1675. After Penn received his charter, Quakers emigrated in large numbers from
England, Ireland, and Wales. They settled primarily in Philadelphia and the
surrounding counties, and controlled Pennsylvania’s government until 1756, when
their pacifism became unpopular with nonpacifistic Pennsylvanians during the French
and Indian War. While Quaker dominance gradually diminished as people of other
religious backgrounds made Pennsylvania their home, many Friends Meetings still
exist today, often worshiping in the same meetinghouses used three hundred years
ago.
The Pennsylvania Germans
Most Pennsylvania Germans belonged to the Lutheran and
Reformed churches, but Pennsylvania also drew several smaller groups, primarily
the Mennonites, Amish, Dunkers (German Baptist Brethren), Schwenkfelders, and
Moravians. A small group of Mennonites and Quakers arrived in Pennsylvania in
1683 and settled Germantown (now part of Philadelphia), and by the 1730s, more Mennonites
and the first Amish immigrants had arrived in Pennsylvania. The Schwenkfelders started
arriving in 1731, and the Moravians in 1741. These smaller groups, all
believers in nonresistance and baptism upon confession of faith in Christ, settled
north and west of Philadelphia to farm the land. The Moravians soon became
known for their mission work among the Native American tribes.
The Church of England
William Penn’s religious tolerance was so great that he allowed
those who belonged to the Church of England, the same group that had persecuted
him in England, to come to Pennsylvania. The Anglicans held services in
Philadelphia as early as 1695, eventually building Christ Church, still one of
Philadelphia’s most notable churches. With the addition of its spire in 1754, Christ
Church became the tallest building in North America.
The Catholic Church
The first Catholic congregation was organized in 1720 in
Philadelphia, and they built their first chapel in 1733. Pennsylvania had the
second largest Catholic population during Colonial times, but their numbers
were hardly large. Even in 1757, of Pennsylvania’s 200,000 residents, fewer
than 1,400 were recorded as Catholic. This number is substantially higher
today, with 28% of Pennsylvanians now characterizing themselves as Catholic.
The Presbyterian Church
The Scotch brought Presbyterianism to Pennsylvania, with the
first congregation organized in 1698 in Philadelphia. Scotch-Irish immigration from
1710 till 1775 ushered in around 200,000 people to the Colonies, with most coming to
Pennsylvania before spreading west and south. Presbyterians now make up approximately
4% of Pennsylvania’s population.
The Methodist Church
Methodists arrived in Philadelphia later in the colonial
period. Their first church, St. George's Church, was built in 1769 and is the
oldest Methodist building in America. Methodists now make up around 5% of Pennsylvania’s
population.
The Jewish Community
Colonial Pennsylvania had a significant Jewish population. The
first Jewish Philadelphian recorded was Jonas Aaron, in 1703, but sources show
that Jews were in the area before then. Mikveh Israel, founded by Spanish and Portuguese
Jews, was established in the city in 1740.
Nowadays, American states include a myriad of different religions.
During Colonial times, however, Pennsylvania stood out. While other colonies
restricted members of certain religious groups, William Penn opened Pennsylvania
to all who worshiped God. Through this, he helped change the trajectory of an
entire country.
I enjoyed this article, Christy - especially because I'm a Pennsylvanian and my ancestors came to Pennsylvania in the early 1700s (Scot-Irish Presbyterians and Pennsylvania Deutsche Lutherans). Well done!
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ReplyDeleteThank you, Cynthia! We're in the same boat (well, not really—different boats but same time period :) ). My ancestors were English and Welsh Quakers and Dutch/German Mennonites who came here in the late 1600s.
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