First Footing

“Should auld acquaintance be forgot and never brought to mind?
Should auld acquaintance be forgot and auld lang syne
For auld lang syne, my dear, for auld lang syne,
We’ll take a cup o kindness yet, for auld lang syne.”

The above words are likely familiar to most of us, as they have somehow become the official welcome to the new year, along with noisemakers, confetti and kissing when applicable.The words were first published in 1788 by the Scottish poet Rabbie Burns.

But I grew up (in the U.S.) with another tradition:  First Footing. Have you heard of it? What about Hogmanay?

The Scots' devotion to celebrating the new year with such intensity can be blamed on Presbyterianism. John Knox and his Reformation was adamant about revoking Catholic customs (the papists!) and this included the celebration of Christmas. In fact, it wasn't until the 1950s that Christmas became an actual 'day-off-from-work' holiday. To make up for it, they celebrated the New Year with exuberance (and superstition)!

You might see something strange about tossing one group of practices for another, but it wasn't easy to shake off the old ways!

The tradition of first-footing varied across Scotland, its isles and the north of England, but demands a visitor--preferably dark-haired male--arrive after midnight, bearing gifts. These were various tokens of good-fortune:   

a lump of coal, shortbread, a dram of whisky, 
coins, salt, black bun, and more. 

Preparation included taking out old things - like ash (Something I do daily this time of year--take out coal ash), sweeping the house, and even sending the head of the household out before the stroke of midnight.

The best scenario would be a dark-haired (and let's make him good-looking while we're at it!) visitor bearing gifts. Why dark hair? Those blond visitors known as Vikings brought nothing but bad luck in the seventh century!

Traditions change, and in some areas blond visitors are preferred, and the gifts are different.
Unfortunately, red-haired women were likely turned away!

When I was young, my grandfather would go outside, come back in and hand his wallet to his wife. Later on, we would just be glad if anyone came across the threshold. 

In Scotland, however, neighbors helped neighbors celebrate, and Hogmanay is bigger than ever!

I have no doubt that our colonial ancestors from Scotland kept this New Year's tradition of first-footing. But how often it is practiced now? I'm hoping to hear from those in the Carolinas, and east New Jersey where so many Scots settled, and find out who is still celebrating.

Have you heard of first-footers, and do you celebrate? 

So from me, and all of the authors at Colonial Quills, I offer this  blessing for your new year:

Go dtuga Dia deoch duit as an tobar nach dtrann

May God give you a drink from the well that never runs dry!

And some shortbread from my house to yours!

Visit Amazon to learn more about my Amateur Sleuth cozy set in Scotland,

American Colonies Celebrate New Years

By Susan F. Craft
Author of the Xanthakos Family Trilogy



Wassailing

         New Year's Celebrations in the colonies were as diverse as the countries the settlers immigrated from.
        The custom of paying New Year's calls originated in New York, where the Dutch held open house on New Year's Day and served cherry bounce, olykoeks [doughnuts] steeped in rum, traditional cookies (flavored with caraway, lemon and sometimes cider), and honey cakes along with hot toddies, punches, eggnogs, tea, coffee, and chocolate.
        In Maryland, “New Year's Day Collation at Mount Clare: Crab Imperial, Oyster loaves, Boned Turkey Breast with Forcemeat and Oyster Sauce, Fried Chicken, Maryland Ham, Fruits in White Wine Jelly, Beaten Biscuits, Sally Lunn, Apricot Fool, Minced Pies, Pound Cake, Light Fruit Cake, Maryland Rocks, Little Sugar Cakes, Coconut Jumbles, Peach Cordial, Syllabub, Egg Nog, Sangaree.” (The Thirteen Colonies Cookbook, Mary Donovan et al [Montclair Historical Society: Montclair NJ] 1976 (p. 176)
       

        People of Dutch descent ate nieuwjaarskoeken or knieperties – crisp cinnamon flavored wafers topped with whipped cream. The wafers were heated in special wafer irons that imparted a design on both sides of the cake.
        In many of the colonies, young women got together, prepared a large bowl of wassail and carried it from house to house, sharing the warm drink with their neighbors and receiving small gifts in return. This was called “wassailing.” Wassail is the name of a heated, spiced ale. The name comes from the Middle English, waes and haeil, meaning “health to you.” The drink consisted of mulled (i.e. heated) cider or ale, with sugar, ginger, cinnamon and other spices mixed in. Pieces of toast would be floated on the top of the bowl.
       

        “Apple-howling” involved taking a wassail bowl into an orchard, encircling a tree, and while rapping the tree with sticks chanting the following:

Stand fast root, bear well top,

Pray God send us a good howling crop;

Every twig, apples big;

Every bough, apples enou;

Hats full, caps full, Full quarter sacks full.

 

        “Nog money” involved Scots children going from house to house on New Year's Eve begging for bread and cheese.
        The usual New Year's gift was a capon. Another gift that was commonly given was an orange with cloves stuck in it. A ribbon would be tied around a fresh orange, and then the entire exposed surface would be covered with whole cloves and then dusted in cinnamon.

        Colonists of German and Swiss descent ate sauerkraut on New Year’s Eve. Made of cabbage that has been fermented through the process of pickling by lactobacilli, sauerkraut derives its name from the German words for “sour” and “cabbage.”
        Southern colonists ate “Hoppin' John and greens” on New Year’s Day. This dish consists of black-eyed peas mixed with rice, onion and fried bacon slices served with the leaves and stems of either mustard, collard or turnip greens. (This is still a tradition in the South.)
      
        An old Scottish New Year’s Blessing
        May the blessing of light be on you - light without and light within. May the blessed sunlight shine on you like a great peat fire, so that stranger and friend may come and warm himself at it. And may light shine out of the two eyes of you, like a candle set in the window of a house, bidding the wanderer come in out of the storm. And may the blessing of the rain be on you, may it beat upon your Spirit and wash it fair and clean, and leave there a shining pool where the blue of Heaven shines, and sometimes a star. And may the blessing of the earth be on you, soft under your feet as you pass along the roads, soft under you as you lie out on it, tired at the end of day; and may it rest easy over you when, at last, you lie out under it. May it rest so lightly over you that your soul may be out from under it quickly; up and off and on its way to God. And now may the Lord bless you, and bless you kindly. Amen.

Susan F. Craft is the author of the Xanthakos Family Trilogy that spans from 1780 - 1835 and from the Blue Ridge Mountains, to Charleston, SC, to the NC Outer Banks.

The three books that make up the trilogy are The Chamomile (nominated for a 2016 Christy Award); Laurel; and Cassia (nominated for a 2016 Christy Award).