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Showing posts with label colonial medicine. Show all posts
Showing posts with label colonial medicine. Show all posts

Wednesday, December 9, 2015

Colonial American Medicine

by Elaine Marie Cooper



Mary placed his hand back on his chest and remembered how those wounds from the thorny bushes had prompted her to bring the slippery elm to soothe his abrasions.
She made a paste out of the crushed bark and water and then spread it over his hands. He smiled.
“You have a soft touch, miss.”
“’Tis the slippery elm that is soft, sir. ‘Tis an old Indian medicinal.”
                               Excerpt from Road to Deer Run


When our ancestors came over on the Mayflower in 1620, it wasn’t just the founding of the first successful white colony in the United States. The date also signified the beginning of Colonial American medicine.



Onboard the Mayflower was a surgeon named Giles Heale who returned to England after accompanying the passengers to the new world. But William Bradford wrote that Dr. Samuel Fuller was surgeon and physician to the Pilgrims. While the group brought many of their traditional cures from Europe, the Native Americans taught the Colonials many new cures such as mashed cranberries to use as a poultice for wounds.

One of the well-documented uses of Colonial medicine took place when Edward Winslow brought medicinals to the dying Indian sachem, Massasoit. Winslow’s detailed journal describes arriving at the bedside of the Indian chief who had not swallowed anything for days. Seeing that Massasoit’s tongue was swollen and “furred,” Winslow scraped off the “corruption” and managed to get the chief to swallow a “confection of many comfortable conserves.” The tribe noticed an immediate improvement in his condition. Encouraged by this turn of events, Winslow searched for medicinal herbs and managed to find only strawberry leaves and sassafras root, which he boiled and strained. Massasoit swallowed the herbal drink and continued to recover.

Winslow wrote, “we, with admiration, blessed God for giving His blessings to such raw and ignorant means, making no doubt of his recovery, himself and all of them acknowledging us the instruments of His preservation.”

Indeed, it was often God that the colonists turned to for healing of their maladies but gleaning the herbs of the land became a supplement to their prayers.

Most women learned the uses of numerous medicinals to help their families recover from illness. Hyssop for respiratory ailments, yarrow to stop bleeding, slippery elm for wounds and stomach distress, mint for headaches—the list is long and each herb often had multiple uses.

While these plants were often beneficial, excessive use could prove dangerous, even deadly.

Multiple herbs and treatment, including bleeding, were described in a small book called “Every Man his own Doctor” or “The Poor Planter’s Physician.” It was written anonymously by a practitioner in Virginia in order to help the poor survive their illnesses. It was quite popular in the colonies, especially for those without access to a physician.

Medicinals in Colonial America are fascinating to study, especially since many are still used in homeopathic teas and other preparations. Colonial medicine lives on.


Elaine Marie Cooper is the author of Road to Deer Run, which releases December 10th. Her previous releases include the award winning Fields of the Fatherless and Bethany's Calendar. She will have three more Colonial era releases in 2016. 

Monday, August 24, 2015

Doctrine of Signatures - Early Medicine

Susan F. Craft

        The doctrine of signatures refers to the concept that “nature marks each growth according to its curative benefit.” In other words, herbs and plants that resemble various parts of the body can be used to treat ailments of those parts of the body.
        The concept was developed in the early 1500s by Paracelsus and was followed throughout centuries and around the world until the late 1700s when scholars realized that there was no scientific evidence that plant shapes and colors helped in the discovery of medical uses of plants.
        There was a theological justification for the doctrine, as stated by botanists like William Coles who lived until the late 1600s. He said that God would have wanted to show men what plants would be useful for them. He supposed that God had made “herbes for the use of men, and hath given them particular Signatures, whereby a man may read ... the use of them.” Coles's The Art of Simpling and Adam in Eden, stated that walnuts were good for curing head ailments because in his opinion, "they Have the perfect Signatures of the Head." He also wrote, "The little holes whereof the leaves of Saint Johns wort are full, do resemble all the pores of the skin and therefore it is profitable for all hurts and wounds that can happen thereunto."
        Many colonial women who created their own “medicine kits” to care for their families and friends brought the idea of the doctrine of signatures with them when they travelled from Europe to the colonies.
        The concept of signatures is reflected in the common names of some plants whose shapes and colors reminded herbalists of the parts of the body where they were thought to do good, as for instance:

Eyebright used for eye infections










Lungwort for pulmonary infections











Toothwort for dental problems










Carrots for the eyes










Mushrooms for the ears










Walnuts for the brain










Beans for the kidneys


       







        Lilyan, the main character in my The Xanthakos Family Trilogy, is not only a portrait and mural artist she is a healer who cares for her family and friends with medicines from her kit that she has assembled over the years.

        For a chance to win a copy of Cassia, the third book in the trilogy, can you guess what the tomato was used for according to the doctrine of signatures? I will select a winner from among the people responding to this question.



Susan F. Craft is the author of the historical romantic suspense series, The Xanthakos Family Trilogy. Cassia, the last book in this series, will be released September 14, 2015.