Why Not Thirteen Months?

I recently had the pleasure of escorting some family members to one of New York's historic forts. Some of you may recall seeing photos of two grandsons having the time of their lives at Fort Niagara this past spring. When I learned there was a Revolutionary War reenactment at Fort Ontario, in Oswego, NY, I thought it was a good opportunity to give the girls a chance to dress up too!

Unfortunately, August is my craziest month of the year and we went with less than period-appropriate costuming. The little one wore a hand-me-down Regency dress (yes 1812) and the older one wore... gasp... I can barely admit this... a polyester 'colonial girl' costume we grabbed from Amazon.

If you know how much I love to sew and make costumes, you'll know how this bothered me!

But what was important? Having fun and learning history.

We couldn't have had a better day for it!

And that day even Granny learned something when we had the pleasure of chatting with and learning from a Seneca man. He brought a large pack full of items, and after the kids sat at his feet to listen, a a larger group of people gathered.

So, my reference to thirteen months?  Do you see this snapping turtle shell made into a ceremonial rattle? Our instructor said he was a 'Twisted Hair' and though he didn't have curls, he explained it denoted him as a medicine man or shaman.

https://www.liveauctioneers.com/item/39718914_native-american-snapping-turtle-rattle

The very long neck of the snapping turtle is splinted as it dried to use as a handle, then reinforced.

If you've never had the pleasure of seeing a snapping turtle in person, you might be surprised at the length of their neck! While they are pleasantly cordial in the water, never try to make friends with one on land. Best to watch and enjoy! SNAPPING refers to how quickly they could break off your finger! While some say the safest way is to carry it by the tail, that can cause injury for the turtle.

Our teacher at Fort Ontario described how he might use the rattle in a healing ceremony and then pointed out that the shell could also be used as a calendar! How cool is that?

The main part of the shell has thirteen segments.  
The smaller edge segments number twenty eight.
Now, I can't tell you any good reason why we have twelve confusing months with varying number of days in them. Is Rome to blame?

The Haudenosaunee people, like most 'first people' of the Americas (and around the world) simply used lunar months. Thirteen moons and twenty eight days apart.  I don't know how 'leap year' day works into this formula, but I like a nice straight and logical idea like this turtle shell calendar!

What do you think?

Arnold T. Drooz, USDA Forest Service, Bugwood.org

New York’s Native People and their Colonial Neighbors

The People of the Longhouse, the Haudenosaunee, or more commonly the Iroquois* were once a sizable league of six nations encompassing much of New York State. By joining together in a confederacy, they were able to have significant sway in the affairs of neighboring nations/tribes, as well as be an important factor in any French or British activity. Given their skills at sustainable living and trade, they controlled the waterways connecting the ‘western frontier’ and ‘British Canada’ to the colonial populations along the coast.

(*Iroquois is an adaptation of the derogatory name by which the French and Hurons called the Haudenosaunee. It is not their preferred name)

Today, we see the circumstances of the native Americans, or First Nations, as one of protecting their own way of life and survival.

Nathan Benn/Corbis

French traders were the first whites to co-exist and establish relationships with the Haudenosaunee, hence their leaning toward the French during the French and Indian War –but not as a confederacy. The six nations were split in their loyalties. In the 1750s, both France and Britain courted that loyalty.  Most Seneca (keepers of the western door) sided with the French while the Mohawks (keepers of the eastern door) sided with the British—mostly due to the British Aide to Indian affairs, Sir William Johnson who was quite integrated into Mohawk society.

The other tribes, Cayuga, Oneida, Tuscarora, and Onondaga were unable to remain neutral.

Success for the British in the French and Indian War brought new British settlers into conflict with the Haudenosaunee, and those hostilities had not waned when the settlers decided to break with, and war against Britain.

(Note: "French and Indian War" is the American name for this war; British=The Seven Years’ War; Canadian – the War of the Conquest.  This was a trade war between Britain, France and Spain)

Again, the Iroquois Confederacy was split as each nation or village chose sides based on the personal relationships they had built with white leaders. To gain support, both revolutionary leaders and representatives of the British Gov’t made promises. Again, New York’s native people fought one against another, often raiding each other’s villages and participating in battles between the British and the new “Americans”.

Most Haudenosaunee felt they had a better chance of success staying with their British allies and became a deciding factor in many battles. In 1779, to punish them for siding with the British, George Washington sent 6200 Continental soldiers under General Sullivan to march across New York State to destroy villages.  Men, women and children were burned out of their homes and their stored food and crops destroyed.

When the revolutionary war ended, nothing was afforded the native people in the treaty between Britain and the United States. Worse, the new country sought to force the natives out of their lands.  Loyalty to Britain cost the Haudenosaunee their lands.

None of this should be news to any student of American, British, or Canadian history, but it may be. It’s part of the past we like to hide. I live in an area still under dispute. A treaty signed in 1794 by the U.S. Government with New York’s native people is still in effect, but New York state chose to break it. I don’t believe two wrongs make a right, but I can’t help thinking of it when I look out my window and see the land and lake once part of a Cayuga village,  Only 250 years ago, it was so different.  I don’t have a solution, but I do believe that we can’t lump groups of people together as fair, unfair, savage or honorable.

A partially ice-covered Cayuga  Lake

The Cayuga people dispersed from their beautiful lake, forests and swamp to the west and Canada, and for decades have fought New York State and each other in court to regain what a treaty promised them. There are no simple answers.

Were you aware of the involvement of the many eastern tribes in the  United States' war of Independance? Do you believe history is being taught differently than it was 30 or 50 years ago?